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從女權(quán)主義角度看《紅字》中叛逆的郝斯特
畢業(yè)論文
Hester’s Rebellion as Seen from the Perspective of Feminism
Abstract
Hawthorne has been playing a very important role in the history of literature, whose novel The Scarlet Letter has widely attracted people’s attention. And the Feminism tendency in The Scarlet Letter has also got people’s attention for many years. This thesis tries to analyze Hester’s five rebellious behaviors from the perspective of feminism. The first rebellious behavior is her refusal to speak out Dimmesdale’s name; the second rebellious behavior is her insistences on living in the cottage; the third rebellion is her fighting for the right of foresting the Pearl; the forth rebellion is her meet Dimmesdale secretly in the forest; and the last rebellion is her final return to Boston. It analyzes Hester’s rebellions in the novel, in order to find out the causes of her rebellion. And it is concerned with the intolerant moralism of New England Puritan tradition and the Patriarchy society. The 17th century’s Boston was controlled by the Puritan, men were considered the “center”. So, women were to be excluded and repressed. Because of this, Hester has to struggle with the Puritan tradition.
Key Words: Hester; rebellion; scarlet letter; feminism; Puritan
摘 要
霍桑在世界文學(xué)史上1直有著非常重要的地位。他所著的《紅字》自出版以來就受到人們的普遍關(guān)注。多年來《紅字》所表現(xiàn)出的女權(quán)主義傾向也吸引了眾多目光。本文試圖從女權(quán)主義的角度來分析郝斯特的5次反叛行為：第1次反叛是郝斯特拒絕說出通奸者的名字；第2次反叛是她沒有離開這個給她帶來恥辱的小鎮(zhèn)，仍然留在小鎮(zhèn)繼續(xù)生活；第3次是郝斯特不肯讓出珠兒的撫養(yǎng)權(quán)，第4次是她和丁梅斯戴爾在林中秘密的相會；第5次是她多年后又回到波士頓。本文通過文本分析方法分析郝斯特的這些反叛行為，認為她之所以會有這些反叛的行為與當時的清教傳統(tǒng)中狹隘的道德觀以及夫權(quán)社會的背景是不無關(guān)系的。17世紀的波士頓是受清教控制的，男性是社會的“中心”，女性是被排除和被壓迫的。郝斯特就是因為被壓迫被排除，才奮起反抗清教傳統(tǒng)。
關(guān)鍵詞：郝斯特、反叛、紅字、女權(quán)主義、清教
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